Hey everyone.
As I have continued in my study of Judges, I have come to the story of Deborah in Judges 4 and 5. The clear heroes of this story are two women: Deborah and Jael. Here is the background to the story: As they seemed to always do, after the death Ehud, the Israelites return to evil ways. God allows another power to oppress them, this time it is the Canaanites. They are oppressed by Canaan for twenty years. The king in Canaan is Jabin and the commander of his army is Sisera.
God raises up a new prophet and leader in Israel, her name is Deborah. We know that Deborah was both a wife (Judges 4:4) and a mother (Judges 5:7), and from reading the two chapters about her, we can tell that she was clearly a very impressive person.
Deborah summoned Barak and told him that God had instructed that he should form an army and lead them against Sisera, and that God had given Sisera into his hands. Barak is hesitant and says that he would do it only if Deborah went with him. Deborah agrees to go with him, but tells him that because he asked this that the glory that would have been his would be taken from him and given to a woman. Now Barak did ultimately do as God instructed and so gained the victory and is even mentioned in Hebrews 11, what we often refer to as the Faith Hall of Fame, but initially Barak seems to have more confidence in Deborah than he does in God. Because of this, the glory that would have been his is taken from him just as Deborah prophecied. That glory goes to Jael, the wife of Heber, who kills Sisera. Sisera, in cowardly fashion, runs from the battlefield when it is clear that his army is being routed, and hides in the tent of a woman. Jael allows him to fall asleep in her tent and then drives a tent peg through his head. So Israel is saved from Canaan by two heroic women and one reluctant man.
An interesting side note comes toward the end of Deborah's song which is recorded in chapter 5. Deborah imagines Sisera's mother looking out the window, waiting for his return and wondering what is taking him so long. One of her ladies responds that it must be taking a long time to divide up the women. It is interesting that women like Deborah or Jael were just considered a part of the plunder, prizes for the warriors, as though they were objects rather than people. In many ways our society hasn't changed all that much. Many men still objectify women, but clearly God does not. He places great value on women and is more than willing to use them for his great purposes.
Tom
Friday, July 20, 2012
Monday, June 25, 2012
Unlikely heroes
Hey everyone.
The Hugheses are leaving in the morning for a grand vacation. We are going to Illinois for my Mom and Dad's 50th Anniversary, then to Texas for the World Discipleship Summit. An exciting road trip.
Any way, I wanted to share a little bit from what I have learned from Judges before I go. Judges 3 tells two stories, Ehud and Shamgar. Both saved Israel. During Ehud's time Israel was being oppressed by the Moabites. The Moabites oppressed Israel for 18 years before the Israelites finally cried out to God for help. Ehud is God's chosen deliverer. Ehud visits Eglon, king of Moab. He tells him that he has a special message for hm from God that he needs to deliver privately. Ehud stabs Eglon with a sword, and Eglon is so fat that Ehud shoves the sword inside him completely and loses the sword inside of Eglon and the fat closes over it. Ehud escapes because Eglon's servants think that he is just taking a long time going to the bathroom. The Bible says that they wait to the point of embarrassment before unlocking the room. This time allows Ehud to escape and rally the Israelites who attack and turn the tables on Moab. Here is something I found interesting. Judges 3:15 says that Ehud was a left-handed man. Several commentaries that I looked tell me that the word that was translated as left-handed could have also meant "crippled in the right hand." It is not certain, but is quite possible, based on what I have read, that God's choice for deliverer was a man with a fairly significant handicap.
OK, now let's look at Shamgar. The Bible devotes one verse to his exploits. It simply says that he killed 600 Philistines with an oxgoad and saved Israel. Pretty good. Just so you know, an oxgoad was an 8 foot stick that was sharp on one end and flattened on the other. The sharp end was for poking the oxen that pulled the plow, and the flat end was for cleaning dirt off of the plow. Shamgar was likely a farmer. The farmer became a warrior and saved his people.
Sounds like neither man was someone we might have selected to be the heroes of Israel, yet God chose them. Why? Because in a nation where very few people had much of a heart for God, they did, and that was all God needed in order to work.
Tom
The Hugheses are leaving in the morning for a grand vacation. We are going to Illinois for my Mom and Dad's 50th Anniversary, then to Texas for the World Discipleship Summit. An exciting road trip.
Any way, I wanted to share a little bit from what I have learned from Judges before I go. Judges 3 tells two stories, Ehud and Shamgar. Both saved Israel. During Ehud's time Israel was being oppressed by the Moabites. The Moabites oppressed Israel for 18 years before the Israelites finally cried out to God for help. Ehud is God's chosen deliverer. Ehud visits Eglon, king of Moab. He tells him that he has a special message for hm from God that he needs to deliver privately. Ehud stabs Eglon with a sword, and Eglon is so fat that Ehud shoves the sword inside him completely and loses the sword inside of Eglon and the fat closes over it. Ehud escapes because Eglon's servants think that he is just taking a long time going to the bathroom. The Bible says that they wait to the point of embarrassment before unlocking the room. This time allows Ehud to escape and rally the Israelites who attack and turn the tables on Moab. Here is something I found interesting. Judges 3:15 says that Ehud was a left-handed man. Several commentaries that I looked tell me that the word that was translated as left-handed could have also meant "crippled in the right hand." It is not certain, but is quite possible, based on what I have read, that God's choice for deliverer was a man with a fairly significant handicap.
OK, now let's look at Shamgar. The Bible devotes one verse to his exploits. It simply says that he killed 600 Philistines with an oxgoad and saved Israel. Pretty good. Just so you know, an oxgoad was an 8 foot stick that was sharp on one end and flattened on the other. The sharp end was for poking the oxen that pulled the plow, and the flat end was for cleaning dirt off of the plow. Shamgar was likely a farmer. The farmer became a warrior and saved his people.
Sounds like neither man was someone we might have selected to be the heroes of Israel, yet God chose them. Why? Because in a nation where very few people had much of a heart for God, they did, and that was all God needed in order to work.
Tom
Wednesday, June 13, 2012
Determined
Hello everyone.
I haven't written anything in a while. It's been so long in fact that I finished my study of Colossians, and have started a study of the book of Judges. As I am sure you know Judges picks up where Joshua leaves off. So early in Judges we see the generation after Joshua and how things went for them.
Joshua's generation had been devoted to the Lord but did not completely drive out some of the nations in the Promised Land. That remainder of the job was to be finished by next generation, but they did not seem to take the task too seriously. Here is what is says regarding the Canaanites in Judges 1:27, "But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land." Here is what it says in Judges 1:35, "And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim."
If you asked an Israelite of the time why they allowed these nations to stay, he might respond, "Well, they were determined to stay." But what isn't being said is that apparently the Israelites were not all that determined to drive them out. If they at least had equal determination to the Canaanites and the Amorites, they would have driven them out, because they had God on their side. The fact they allowed these "determined" nations to remain led to now end of trouble for Israel for generations to come. Had they been more determined to be obedient to God, perhaps they would have had less trouble in the coming generations.
But does this mean for us? Realize that there are forces at work that are pretty "determined" to lead us astray or lead us into sin. But if we are just as determined to stay out of sin, understanding that God is on our side, won't He give us victory?
Any way, a little something to think about.
Tom
I haven't written anything in a while. It's been so long in fact that I finished my study of Colossians, and have started a study of the book of Judges. As I am sure you know Judges picks up where Joshua leaves off. So early in Judges we see the generation after Joshua and how things went for them.
Joshua's generation had been devoted to the Lord but did not completely drive out some of the nations in the Promised Land. That remainder of the job was to be finished by next generation, but they did not seem to take the task too seriously. Here is what is says regarding the Canaanites in Judges 1:27, "But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land." Here is what it says in Judges 1:35, "And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim."
If you asked an Israelite of the time why they allowed these nations to stay, he might respond, "Well, they were determined to stay." But what isn't being said is that apparently the Israelites were not all that determined to drive them out. If they at least had equal determination to the Canaanites and the Amorites, they would have driven them out, because they had God on their side. The fact they allowed these "determined" nations to remain led to now end of trouble for Israel for generations to come. Had they been more determined to be obedient to God, perhaps they would have had less trouble in the coming generations.
But does this mean for us? Realize that there are forces at work that are pretty "determined" to lead us astray or lead us into sin. But if we are just as determined to stay out of sin, understanding that God is on our side, won't He give us victory?
Any way, a little something to think about.
Tom
Saturday, May 12, 2012
Fullness
Hey everyone.
I would like to share a concept with you that I saw while studying Colossians. It is a concept that disciples are going to already understand, but I want to make sure that I teach it to my children or to someone that I am reaching out to and studying the Bible with. The concept is pretty simple. It is that "full is better than empty."
Here is what it says in Col. 2:8-10: "See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental forces of this world rather than on Christ. For in Christ all the fullness of the Deity lives in bodily form, and in Christ you have been brought to fullness."
Paul tells us that the thinking or philosophy of the world is hollow. In other words, it is empty. He compares these empty philosophies with the fullness that is in Christ. If you think about good things, we will always choose full over empty. Would you rather your wallet be full or empty? Would you rather your gas tank be full or empty? Would you rather your refrigerator be full or empty? Generally I choose full. Full is better than empty. So we are trying to get people to choose full lives in Christ over empty lives in the world.
The problem is that Paul also says that these worldly philosophies are deceptive. How are they deceptive? They are empty things posing as full things. The world is constantly reaching out with its emptiness trying to convince people that it is full. It's like the chocolate Easter Bunny that you think is solid, but when you bite into turns out to be hollow. The chocolate still tastes good, but the hollowness is somewhat disappointing. For example, that party lifestyle that seems to promise so much fun and happiness, really delivers very little. Yet we are bombarded with it constantly, and so are our children. Perhaps you and I see through it, but most people do not.
I pray for own children that they will have that kind of perception, to see the lures of the world for what they really are: hollow. Much better that we can all find real joy and full lives in Christ. Because we all understand that full is better than empty.
Tom
I would like to share a concept with you that I saw while studying Colossians. It is a concept that disciples are going to already understand, but I want to make sure that I teach it to my children or to someone that I am reaching out to and studying the Bible with. The concept is pretty simple. It is that "full is better than empty."
Here is what it says in Col. 2:8-10: "See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental forces of this world rather than on Christ. For in Christ all the fullness of the Deity lives in bodily form, and in Christ you have been brought to fullness."
Paul tells us that the thinking or philosophy of the world is hollow. In other words, it is empty. He compares these empty philosophies with the fullness that is in Christ. If you think about good things, we will always choose full over empty. Would you rather your wallet be full or empty? Would you rather your gas tank be full or empty? Would you rather your refrigerator be full or empty? Generally I choose full. Full is better than empty. So we are trying to get people to choose full lives in Christ over empty lives in the world.
The problem is that Paul also says that these worldly philosophies are deceptive. How are they deceptive? They are empty things posing as full things. The world is constantly reaching out with its emptiness trying to convince people that it is full. It's like the chocolate Easter Bunny that you think is solid, but when you bite into turns out to be hollow. The chocolate still tastes good, but the hollowness is somewhat disappointing. For example, that party lifestyle that seems to promise so much fun and happiness, really delivers very little. Yet we are bombarded with it constantly, and so are our children. Perhaps you and I see through it, but most people do not.
I pray for own children that they will have that kind of perception, to see the lures of the world for what they really are: hollow. Much better that we can all find real joy and full lives in Christ. Because we all understand that full is better than empty.
Tom
Sunday, April 15, 2012
Holding it all together
Hello everyone.
This post is short and sweet, but I think you'll like it. In Col. 1:17 it says, "He is before all things, and in him all things hold together." The context here is that Paul is talking about the supremacy of Christ. Jesus had created everything, whether visible or invisible. It was created by Him and for Him. He is supreme. What I want to focus on is the statement Paul makes that says that Jesus holds all things together. There are some obvious things that we think of here. That Jesus holds the church together and that Jesus holds creation together can be seen clearly from the context here. But I want us to think about how Jesus holds everything together on a more personal level.
Not only does Jesus hold the Earth together, but he holds my life together. Within my life, he holds my marriage together, he holds my family together, he even holds my career as a teacher together, often working things out for me in ways I could have never expected. And everything that I do, I am better at it, if I allow Jesus to be supreme in it. (This year, the Hugheses are going to the World Discipleship Summit in San Antonio. Jesus is even holding my vacation together.) I can see Jesus at work in big and small ways, holding my life together for me. I hope you can too.
Tom
This post is short and sweet, but I think you'll like it. In Col. 1:17 it says, "He is before all things, and in him all things hold together." The context here is that Paul is talking about the supremacy of Christ. Jesus had created everything, whether visible or invisible. It was created by Him and for Him. He is supreme. What I want to focus on is the statement Paul makes that says that Jesus holds all things together. There are some obvious things that we think of here. That Jesus holds the church together and that Jesus holds creation together can be seen clearly from the context here. But I want us to think about how Jesus holds everything together on a more personal level.
Not only does Jesus hold the Earth together, but he holds my life together. Within my life, he holds my marriage together, he holds my family together, he even holds my career as a teacher together, often working things out for me in ways I could have never expected. And everything that I do, I am better at it, if I allow Jesus to be supreme in it. (This year, the Hugheses are going to the World Discipleship Summit in San Antonio. Jesus is even holding my vacation together.) I can see Jesus at work in big and small ways, holding my life together for me. I hope you can too.
Tom
Thursday, April 12, 2012
Joyfully Giving Thanks to the Father
Hey everyone.
This post will conclude my examination of Col. 1:1-13. We have looked at three things that please God in every way: Bearing fruit in every good work, growing in the knowledge of God and being strengthened according to his glorious might. Finally we come to the last one, Joyfully giving thanks to the Father.
Paul gives us a lot to be thankful for right here in this passage. Let's look at a few of them:
Some other thoughts on this:
II Cor. 2:14 "Thanks be to God who always leads us in triumphal procession in Christ." It's like Jesus is leading a victory parade that we are a part of. Life as a disciple is good, it's victorious and we should be joyfully thankful.
I Thes. 5:18 "Give thanks in all circumstances." It is easy to be thankful when everything is going well. Not as easy to be thankful when things are difficult. However, if we are to obey this command, there will be times when he have difficulties (perhaps the Lord's discipline) to be thankful for. Time for a quiz: Who says this, "But I with shouts of grateful praise, will sacrifice to you." Don't know? Jonah says it while in the belly of the big fish. (Jonah 2:9) Jonah had his issues, but he understood here to be grateful for the Lord's discipline.
Ps 107:8, 15, 21, and 31 all say the same thing. "Let them give thanks to the Lord for his unfailing love and his wonderful deeds for mankind." We have a lot to be thankful for. God has done wonderful deeds for us, and has given us big things (salvation, the church, marriage, families) and small things (coffee, chocolate and french fries are ultimately his inventions) that we should be grateful for. Our gratitude pleases him.
Tom
This post will conclude my examination of Col. 1:1-13. We have looked at three things that please God in every way: Bearing fruit in every good work, growing in the knowledge of God and being strengthened according to his glorious might. Finally we come to the last one, Joyfully giving thanks to the Father.
Paul gives us a lot to be thankful for right here in this passage. Let's look at a few of them:
- He has qualified us to share in the inheritance. (Awesome)
- He has rescued us from the dominion of darkness. (Also Awesome)
- He has brought into the kingdom of the Son he loves. (Even more Awesome)
- Jesus has provided us with redemption and forgiveness of sins. (It is like a Grand Slam of Awesomeness)
Some other thoughts on this:
II Cor. 2:14 "Thanks be to God who always leads us in triumphal procession in Christ." It's like Jesus is leading a victory parade that we are a part of. Life as a disciple is good, it's victorious and we should be joyfully thankful.
I Thes. 5:18 "Give thanks in all circumstances." It is easy to be thankful when everything is going well. Not as easy to be thankful when things are difficult. However, if we are to obey this command, there will be times when he have difficulties (perhaps the Lord's discipline) to be thankful for. Time for a quiz: Who says this, "But I with shouts of grateful praise, will sacrifice to you." Don't know? Jonah says it while in the belly of the big fish. (Jonah 2:9) Jonah had his issues, but he understood here to be grateful for the Lord's discipline.
Ps 107:8, 15, 21, and 31 all say the same thing. "Let them give thanks to the Lord for his unfailing love and his wonderful deeds for mankind." We have a lot to be thankful for. God has done wonderful deeds for us, and has given us big things (salvation, the church, marriage, families) and small things (coffee, chocolate and french fries are ultimately his inventions) that we should be grateful for. Our gratitude pleases him.
Tom
Wednesday, April 11, 2012
Being Strengthened
Hey everyone
I'm on Spring Break, so I have a little bit more time to write. So I am going to continue my discussion of Col. 1: 10-13, by talking about "being strengthened with all power according to his glorious might so that you may have great endurance and patience." (Col. 1:11)
I think that the first that I notice here is that it is not a command to "Be Strong." It is that we allow God to strengthen us, or better yet, be our strength. He is the one work, but he works in us and through us. He is the strength. Think about Joshua. In Josh. 1:7-9, God commands Joshua to "Be strong and courageous." But God tells him to be strong because "the Lord your God will be with you wherever you go." Joshua was commanded to be strong, just as he was commanded to obey God's word. He was also guaranteed success, but it is important to understand that all of this was couched in a guarantee that God would be with him. Again the strength came from God.
It is a good thing that we can look to God for strength and allow him to strengthen us. I Cor. 1:25 tells us that God's weakness is stronger than my strength. It is a good thing that I not have to rely on my own. Consider Phil 4:13, "I can do all things through him who gives me strength."
Let's look at a couple of ways that God strengthens us. Heb. 13:9 "It is good for our hearts to be strengthened by grace." Understanding God's grace strengthens us. Heb. 12:7-13. God's discipline strengthens us, if we allow ourselves to be trained by it.
Consider also II Cor. 12:1-10. Paul boasts, not in his strengths, but in his weaknesses. Why? Because he gets it. God is so much greater than he is. God's grace is sufficient. God can take Paul's weaknesses and turn them into strengths. Paul's weaknesses allow God to be glorified rather than Paul. That is why Paul could say, "For when I am weak, then I am strong." (II Cor. 12:10)
So I understand then from this scripture that it pleases God if we allow him to work in our lives. We submit to his discipline and enjoy his grace. Then we become strong because of Him.
One last note: I notice that allow God to work also brings us some good benefits. At the end of v. 11, allowing God to strengthen us according to his glorious might, brings us endurance and patience, certainly two good qualities to have. Endurance and patience mean that we will never give up on ourselves or on other people.
Tom
I'm on Spring Break, so I have a little bit more time to write. So I am going to continue my discussion of Col. 1: 10-13, by talking about "being strengthened with all power according to his glorious might so that you may have great endurance and patience." (Col. 1:11)
I think that the first that I notice here is that it is not a command to "Be Strong." It is that we allow God to strengthen us, or better yet, be our strength. He is the one work, but he works in us and through us. He is the strength. Think about Joshua. In Josh. 1:7-9, God commands Joshua to "Be strong and courageous." But God tells him to be strong because "the Lord your God will be with you wherever you go." Joshua was commanded to be strong, just as he was commanded to obey God's word. He was also guaranteed success, but it is important to understand that all of this was couched in a guarantee that God would be with him. Again the strength came from God.
It is a good thing that we can look to God for strength and allow him to strengthen us. I Cor. 1:25 tells us that God's weakness is stronger than my strength. It is a good thing that I not have to rely on my own. Consider Phil 4:13, "I can do all things through him who gives me strength."
Let's look at a couple of ways that God strengthens us. Heb. 13:9 "It is good for our hearts to be strengthened by grace." Understanding God's grace strengthens us. Heb. 12:7-13. God's discipline strengthens us, if we allow ourselves to be trained by it.
Consider also II Cor. 12:1-10. Paul boasts, not in his strengths, but in his weaknesses. Why? Because he gets it. God is so much greater than he is. God's grace is sufficient. God can take Paul's weaknesses and turn them into strengths. Paul's weaknesses allow God to be glorified rather than Paul. That is why Paul could say, "For when I am weak, then I am strong." (II Cor. 12:10)
So I understand then from this scripture that it pleases God if we allow him to work in our lives. We submit to his discipline and enjoy his grace. Then we become strong because of Him.
One last note: I notice that allow God to work also brings us some good benefits. At the end of v. 11, allowing God to strengthen us according to his glorious might, brings us endurance and patience, certainly two good qualities to have. Endurance and patience mean that we will never give up on ourselves or on other people.
Tom
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