Hey everyone.
So, I am back from camp. It was truly an amazing week. This week, Wendy and I are going to California and driving up the coast in celebration of our 25th anniversary.
Any way, I have continued in my study of the book of Deuteronomy, and I am now in chapter 5. In Deut. 5, Moses recounts the Ten Commandments. Deuteronomy 5: 6-21 is almost word for word what the Bible says in Exodus 20:2-17. Preceding the recounting of the Ten Commandment, Moses reminds them that God had made a covenant (agreement) with them. Later, he reminds them that if they keep this covenant with God, that it would bring great blessing. (Deut. 5:32-33) Needless to say, keeping this covenant with God was in their best interests. Of course, it is the same for us today. I have made a covenant with God, and it is my best interests to keep it.
Before giving the first commandment, God gives a little preamble. It is recorded in both accounts. God says, "I am the Lord your God, who brought you out of Egypt, out of the land of slavery." He reminds them of what He had done for them, and why they should obey these commandments. He had brought out of slavery. This much, by itself, should have made them so grateful that they would be obedient to God for the rest of their lives. Had God written the Ten Commandments just for me, e may have said something like, "I am the Lord your God who has brought you out of slavery to sin and have given you abundant blessings." That reminder of the truth of my former situation should make me willing to obey whatever God commands.
Right after this, God gives the first command. "You shall have no other gods before me." These ancient Israelites lived in a time when most people worshiped many gods, but who were, in fact, no gods at all. Never-the-less, the Israelites were constantly tempted to forsake the one and only true God for these false gods. Our modern society is not so different, it is just that the false gods have changed to careers, materialism, celebrity or even our own comfort. But God has not changed in his desire to have a relationship with and to make the reasonable demand that we put Him first. In Isaiah 42:8, it says, "I am the Lord, that is my name! I will not yield my glory to another or my praise to idols." God will not, and should not, yield his glory to another god. So if we have given our allegiance to another god, we have taken that glory that is rightfully His and given it to another. God later tells us that He is a jealous God. He has that the right to be. When we consider all that God has done for us, we realize that we should never break that covenant and give His rightful glory to another. The Israelites, over the ensuing generations, did this many times, and missed out on an abundance of blessing that could have been theirs. Let us keep God first in our hearts, so that we "may live and prosper and prolong our days in the land."
Tom
Monday, July 31, 2017
Saturday, July 15, 2017
Be Seen Differently
Hello everyone.
I'm leaving for Teen Camp in about an hour. I will be there running some of the activities. My oldest son. Caleb will be a counselor. My youngest son, Aaron, will be a camper. I'm sure it will be an awesome week. Any way, I wanted to share this before heading out the door.
In my study of Deuteronomy, I saw this in chapter 4. Moses is speaking to the people of Israel and says this in verses 5 and 6: "See, I have taught you decrees and laws as the Lord my God commanded me, so that you may follow them in the land you are entering to take possession of it. Observe them carefully, for this will show your wisdom and understanding to the nations, who will hear all about these decrees and say, 'Surely this great nation is a wise and understanding people.'" Moses explains to his people that if they follow the laws and observe the decrees that God has given them that their neighbors will be impressed and remark on their wisdom and understanding.
Would you like to impress your neighbors and co-workers with your own wisdom and understanding? It is pretty cool when people recognize that you are different (in a good way) from everyone else. The formula for this is still the same. Dig deeply into God's word and do what it says. It will change you and make you different from the world around you. And people will notice the difference, and say, "Surely, this great (insert your name here) is a wise and understanding person." So let the world see your wisdom and God will be glorified.
See you after camp.
Tom
I'm leaving for Teen Camp in about an hour. I will be there running some of the activities. My oldest son. Caleb will be a counselor. My youngest son, Aaron, will be a camper. I'm sure it will be an awesome week. Any way, I wanted to share this before heading out the door.
In my study of Deuteronomy, I saw this in chapter 4. Moses is speaking to the people of Israel and says this in verses 5 and 6: "See, I have taught you decrees and laws as the Lord my God commanded me, so that you may follow them in the land you are entering to take possession of it. Observe them carefully, for this will show your wisdom and understanding to the nations, who will hear all about these decrees and say, 'Surely this great nation is a wise and understanding people.'" Moses explains to his people that if they follow the laws and observe the decrees that God has given them that their neighbors will be impressed and remark on their wisdom and understanding.
Would you like to impress your neighbors and co-workers with your own wisdom and understanding? It is pretty cool when people recognize that you are different (in a good way) from everyone else. The formula for this is still the same. Dig deeply into God's word and do what it says. It will change you and make you different from the world around you. And people will notice the difference, and say, "Surely, this great (insert your name here) is a wise and understanding person." So let the world see your wisdom and God will be glorified.
See you after camp.
Tom
Friday, June 30, 2017
Now That's What I Call Faith
Hey Everyone.
In my studies of Deuteronomy, I am in chapter 3. To understand what is going on here we have to back up to Numbers 32. If you were to read that chapter, you would see that after conquering Sihon the Amorite and Og of Bashan, three Israelite groups, wanted that land, rather than the a piece of the Promised Land on the other side of the Jordan. These were the tribes of Reuben and Gad and half of the tribe of Manasseh. The tribes had large herds of livestock and it was a land very suitable for grazing, so they asked for that land to be their inheritance rather than some other piece of land on the other side of the Jordan River.
Initially, Moses accused them of discourage the people and of trying to get out of the military service that would be necessary for the conquest of the Promised Land. (Num. 32:6-15). He even called them a "brood of sinners." (v.14). But they responded that they would build fortifications for their wives, children and livestock and then go off to battle with the rest of the Israelites to help in the conquest of the Promised Land.
This brings us to Deut. 3:12-20, where these three tribes receive their allotment from God, then the able-bodied men set off with the rest of Israel to do battle, not knowing how long it will take. Now, I have to give these men credit. My mind would be filled with questions and concerns, like: "If all of the able-bodied men are gone, including myself, who is going to watch out for my wife,my children, my house, my livestock?" or "What about the Edomites, Ammonites or Moabites,won't our families and belongings be easy prey for them?" or "What will happen to my family if I am killed in battle?" Honestly, the only answer that you can give to these questions is, "God is going to look out for my family and belongings, and God will protect me in battle." This idea is easy to think and say, but in practical reality, knowing that non-able-bodied men and teenage boys and women would be the only visible protection against the armies of other nations would give me second thoughts. But the men of Reuben, Gad and Manasseh had a great faith because, not only did they go, it was their idea.
They return home in Joshua 22, after seven years of helping their brothers fight for the Promised Land. They return to their homes, wives, children and livestock, having kept their word and having pleased the Lord. In their absence, God protected what was theirs. Likewise, we can trust God, in every situation, and act on that faith, like the men of Reuben, Gad and Manasseh.
Tom
In my studies of Deuteronomy, I am in chapter 3. To understand what is going on here we have to back up to Numbers 32. If you were to read that chapter, you would see that after conquering Sihon the Amorite and Og of Bashan, three Israelite groups, wanted that land, rather than the a piece of the Promised Land on the other side of the Jordan. These were the tribes of Reuben and Gad and half of the tribe of Manasseh. The tribes had large herds of livestock and it was a land very suitable for grazing, so they asked for that land to be their inheritance rather than some other piece of land on the other side of the Jordan River.
Initially, Moses accused them of discourage the people and of trying to get out of the military service that would be necessary for the conquest of the Promised Land. (Num. 32:6-15). He even called them a "brood of sinners." (v.14). But they responded that they would build fortifications for their wives, children and livestock and then go off to battle with the rest of the Israelites to help in the conquest of the Promised Land.
This brings us to Deut. 3:12-20, where these three tribes receive their allotment from God, then the able-bodied men set off with the rest of Israel to do battle, not knowing how long it will take. Now, I have to give these men credit. My mind would be filled with questions and concerns, like: "If all of the able-bodied men are gone, including myself, who is going to watch out for my wife,my children, my house, my livestock?" or "What about the Edomites, Ammonites or Moabites,won't our families and belongings be easy prey for them?" or "What will happen to my family if I am killed in battle?" Honestly, the only answer that you can give to these questions is, "God is going to look out for my family and belongings, and God will protect me in battle." This idea is easy to think and say, but in practical reality, knowing that non-able-bodied men and teenage boys and women would be the only visible protection against the armies of other nations would give me second thoughts. But the men of Reuben, Gad and Manasseh had a great faith because, not only did they go, it was their idea.
They return home in Joshua 22, after seven years of helping their brothers fight for the Promised Land. They return to their homes, wives, children and livestock, having kept their word and having pleased the Lord. In their absence, God protected what was theirs. Likewise, we can trust God, in every situation, and act on that faith, like the men of Reuben, Gad and Manasseh.
Tom
Saturday, June 24, 2017
Patience
Hello everyone.
Love is patient. That is what the Bible says in I Cor. 13:4. I think we probably all understand the truth of this statement, that when are showing patience, we are truly being loving, because patience is hard. I have yet to meet a person that has said, "Oh, patience is really easy for me." So for me, the question that comes into my mind is, "OK, how patient am I required to be?" I ask that question because there are people in my life that test the limits of my patience quite often. Those people are the ones I refer to as "family." Maybe you can relate.
So, as I have continued to study the book of Deuteronomy, I have received my answer in Deuteronomy 2 and 3. In those chapters, the Israelites are commanded to destroy Sihon, king of Heshbon and take the land. They are to destroy Og, king of Bashan, and take his land. These two kings were Amorites and in no way related to the Israelites. However, there were three groups that the Israelites were told to leave alone, and that God would not give Israel any of their land, not even enough to put a foot on (Deut. 2:5). These three groups were the Edomites, Moabites and Ammonites. Who were these people, and why were they under God's protection? Deut. 2:1-8 talks about the Edomites, the descendants of Esau, Israel's (Jacob's) brother. Now, even though this was about 400 years after the time of Jacob and Esau, God considered them family. The Edomites are called "relatives" twice, (v. 4and 8). Then, God tells the Israelites that they are not to harass the Moabites (Deut. 2:9-18) or the Ammonites (Duet. 2:19-23) either. Well, who are Moab and Ammon? they are the sons that Lot had through incestuous relations with his daughters (Gen. 19:30-38). Ok, you can sort of understand the relationship between Israel and Edom, since their originators were brothers, but Moab and Ammon were Israel's grandfather's nephew's sons. So it is a stretch to say that they were second cousins of Israel. So why treat them as family? I don't know. Never-the-less, God had driven other nations out of this land and given these three nations their territories, and Israel could not have it.
These three nations that God was protecting were not particularly righteous, either. It was Moab that called Balaam to curse Israel (Num 22). Moabite women had seduced Israelite men and led them into immorality and sacrificing to others gods in Numbers 25. Moab, with the aid of Ammon, subjugated Israel in Judges 3, until Ehud rescued Israel. In I Samuel 14:47, all three nations are mentioned as enemies that King Saul had to fight. David had to fight them too. So for generations these nations harassed Israel, yet God had protected them. Why? I think I find the answer in Isa. 15:5. God says, "My heart cries out over Moab." Then in Isa. 16:11, "My heart laments for Moab." Even after all those years, God still loved Moab, and had been very patient with the nation, giving them every opportunity to repent. But they had not. Isaiah goes on to prophecy that the time of the Moabites was nearly over (Isa. 16:13-14). The Kingdom of Moab lasted about a thousand years. The Kingdom of Ammon lasted about 700 years. The Kingdom of Edom lasted about 1200 years. (Interestingly, Obadiah prophesied Edom's destruction, for rejoicing over the destruction of his brother Israel, Obad. 11-12. So even by the time of Obadiah, written several centuries after Moses, God still considered them family.)
So this brings me back to my initial question, "How patient am I required to be?" What does that mean for me, when some family member is getting on my nerves? Well, God has set an example of being patient with groups of unrighteous people for generations, even centuries. I suppose that I can be patient with my loved ones as long as I need to be.
Tom
Love is patient. That is what the Bible says in I Cor. 13:4. I think we probably all understand the truth of this statement, that when are showing patience, we are truly being loving, because patience is hard. I have yet to meet a person that has said, "Oh, patience is really easy for me." So for me, the question that comes into my mind is, "OK, how patient am I required to be?" I ask that question because there are people in my life that test the limits of my patience quite often. Those people are the ones I refer to as "family." Maybe you can relate.
So, as I have continued to study the book of Deuteronomy, I have received my answer in Deuteronomy 2 and 3. In those chapters, the Israelites are commanded to destroy Sihon, king of Heshbon and take the land. They are to destroy Og, king of Bashan, and take his land. These two kings were Amorites and in no way related to the Israelites. However, there were three groups that the Israelites were told to leave alone, and that God would not give Israel any of their land, not even enough to put a foot on (Deut. 2:5). These three groups were the Edomites, Moabites and Ammonites. Who were these people, and why were they under God's protection? Deut. 2:1-8 talks about the Edomites, the descendants of Esau, Israel's (Jacob's) brother. Now, even though this was about 400 years after the time of Jacob and Esau, God considered them family. The Edomites are called "relatives" twice, (v. 4and 8). Then, God tells the Israelites that they are not to harass the Moabites (Deut. 2:9-18) or the Ammonites (Duet. 2:19-23) either. Well, who are Moab and Ammon? they are the sons that Lot had through incestuous relations with his daughters (Gen. 19:30-38). Ok, you can sort of understand the relationship between Israel and Edom, since their originators were brothers, but Moab and Ammon were Israel's grandfather's nephew's sons. So it is a stretch to say that they were second cousins of Israel. So why treat them as family? I don't know. Never-the-less, God had driven other nations out of this land and given these three nations their territories, and Israel could not have it.
These three nations that God was protecting were not particularly righteous, either. It was Moab that called Balaam to curse Israel (Num 22). Moabite women had seduced Israelite men and led them into immorality and sacrificing to others gods in Numbers 25. Moab, with the aid of Ammon, subjugated Israel in Judges 3, until Ehud rescued Israel. In I Samuel 14:47, all three nations are mentioned as enemies that King Saul had to fight. David had to fight them too. So for generations these nations harassed Israel, yet God had protected them. Why? I think I find the answer in Isa. 15:5. God says, "My heart cries out over Moab." Then in Isa. 16:11, "My heart laments for Moab." Even after all those years, God still loved Moab, and had been very patient with the nation, giving them every opportunity to repent. But they had not. Isaiah goes on to prophecy that the time of the Moabites was nearly over (Isa. 16:13-14). The Kingdom of Moab lasted about a thousand years. The Kingdom of Ammon lasted about 700 years. The Kingdom of Edom lasted about 1200 years. (Interestingly, Obadiah prophesied Edom's destruction, for rejoicing over the destruction of his brother Israel, Obad. 11-12. So even by the time of Obadiah, written several centuries after Moses, God still considered them family.)
So this brings me back to my initial question, "How patient am I required to be?" What does that mean for me, when some family member is getting on my nerves? Well, God has set an example of being patient with groups of unrighteous people for generations, even centuries. I suppose that I can be patient with my loved ones as long as I need to be.
Tom
Saturday, June 3, 2017
The Father Carries the Son
Hello everyone.
I have recently started a new study of the book of Deuteronomy. I hope to share with you some of the things I am learning along the way in this study. In Deuteronomy, Moses reminds the people of all that had happened over the years since leaving Egypt, as he prepares them for the upcoming conquest of the Promised Land.
Today, I will be looking in Deut. 1:19-46. Moses retells the story from Numbers 13 and 14, where Moses sends twelve spies to explore the Promised Land. After their report, only Joshua and Caleb stand up and say, "we can take this land." The other ten give a discouraging report that the people buy into, and rebel against God, refusing to go up and take the Promised Land that God had given them. God punishes them for their lack of faith and their disobedience by making them wander in the wilderness for forty years, until that generation, save Joshua and Caleb, have died off.
Here is what I want to focus on. After the negative report of the ten spies, Israel responded like this, "The Lord hates us; so he brought us out of Egypt to deliver us into the hands of the Amorites to destroy us. Where can we go? Our brothers have made our hearts melt with fear. They say, 'The people are stronger and taller than we are; the cities are large, with walls up to the sky.'" Deut. 1:27-28) The Israelites looked at the situation, rather than God, and concluded that God must hate them. In verses 29 -31, Moses stands up for God and remind the nation of all that He had done for them, saying, "Do not be terrified; do not be afraid of them. The Lord your God, who is going before you, will fight for you, as he did for you in Egypt before your very eyes and in the wilderness. There you saw how the Lord your God carried you, as a father carries his son, all the way you went until you reached this place."
So, God is carrying them as a father carries his son, but they are saying to God, "You hate me." Maybe, your children have, at some difficult moment, perhaps when you are making them do something difficult, said that "You must hate me." It has happened to me. If it has happened to you, then you understand that nothing could be further from the truth. I don't hate my boys at all, I love them and want what is best for them. As parents, we are always looking out for their best interests, but that is not always the easy road that they would like it to be. In the heat of the moment our children can forget everything good we have ever done for them and focus on this one difficult moment and conclude, "You hate me!"
We can be the same way, We may look at our particular circumstances and be tempted to think, "God hates me," or "God is punishing me." But just like we care about our children deeply, God cares about us. The Israelites had forgotten very quickly all that God had done for them to bring them to the edge of the Promised Land. We must make sure that we don't forget all that God has done for us to bring us to the point that we are now. He has carried us this far, like a father carries a son, and He will continue to carry us into the Promised Land. What we view as punishment may be God's disciplining hand, but we can know for certain that God's loving concern is ever present and we have yet another opportunity for God to carry us through a difficult situation.
Tom
I have recently started a new study of the book of Deuteronomy. I hope to share with you some of the things I am learning along the way in this study. In Deuteronomy, Moses reminds the people of all that had happened over the years since leaving Egypt, as he prepares them for the upcoming conquest of the Promised Land.
Today, I will be looking in Deut. 1:19-46. Moses retells the story from Numbers 13 and 14, where Moses sends twelve spies to explore the Promised Land. After their report, only Joshua and Caleb stand up and say, "we can take this land." The other ten give a discouraging report that the people buy into, and rebel against God, refusing to go up and take the Promised Land that God had given them. God punishes them for their lack of faith and their disobedience by making them wander in the wilderness for forty years, until that generation, save Joshua and Caleb, have died off.
Here is what I want to focus on. After the negative report of the ten spies, Israel responded like this, "The Lord hates us; so he brought us out of Egypt to deliver us into the hands of the Amorites to destroy us. Where can we go? Our brothers have made our hearts melt with fear. They say, 'The people are stronger and taller than we are; the cities are large, with walls up to the sky.'" Deut. 1:27-28) The Israelites looked at the situation, rather than God, and concluded that God must hate them. In verses 29 -31, Moses stands up for God and remind the nation of all that He had done for them, saying, "Do not be terrified; do not be afraid of them. The Lord your God, who is going before you, will fight for you, as he did for you in Egypt before your very eyes and in the wilderness. There you saw how the Lord your God carried you, as a father carries his son, all the way you went until you reached this place."
So, God is carrying them as a father carries his son, but they are saying to God, "You hate me." Maybe, your children have, at some difficult moment, perhaps when you are making them do something difficult, said that "You must hate me." It has happened to me. If it has happened to you, then you understand that nothing could be further from the truth. I don't hate my boys at all, I love them and want what is best for them. As parents, we are always looking out for their best interests, but that is not always the easy road that they would like it to be. In the heat of the moment our children can forget everything good we have ever done for them and focus on this one difficult moment and conclude, "You hate me!"
We can be the same way, We may look at our particular circumstances and be tempted to think, "God hates me," or "God is punishing me." But just like we care about our children deeply, God cares about us. The Israelites had forgotten very quickly all that God had done for them to bring them to the edge of the Promised Land. We must make sure that we don't forget all that God has done for us to bring us to the point that we are now. He has carried us this far, like a father carries a son, and He will continue to carry us into the Promised Land. What we view as punishment may be God's disciplining hand, but we can know for certain that God's loving concern is ever present and we have yet another opportunity for God to carry us through a difficult situation.
Tom
Monday, February 20, 2017
The Greatest
Hello everyone.
I am continuing my study of Matthew. I saw this recently in Matthew 22. An expert in the law asked Jesus, "Teacher, which is the greatest commandment of the Law?" (22:36). We are all familiar with the reply. Jesus answered: "'Love the Lord your God with all you heart and with all your soul and with all your mind.' This is the first and greatest command. And the second is like it: 'Love your neighbor as yourself." All the Law and the Prophets hand on these two commandments." (22:37-40) I want to focus on the last part of this statement, that all of the Law and Prophets hang on those two commands.
OK, first we can obviously see that both of the these two commands are about love. The first one is about our love for God, and the second is about our love for other people. These two things are inseparable. But what Jesus is telling us here is not love love is important, but that it is absolutely necessary. Imagine love were a nail that has been driven into a wall. If all of the Law and the Prophets, (not part,but all) hang on that nail, what happens if you pull the nail out. The Law and the Prophets fall, don't they? Without love, true Christianity falls apart.
Paul echoes this thought in I Cor. 13:1-3, "If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have faith that can move mountains, but do not have love, I am nothing. If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing." Without love, we are at best, nothing, and more likely, some annoying noisemaker, whose sound slowly diminishes into nothing. It is sad that in our modern world, so many people who claim to be Christians, are such hate rather than love. Instead, we are called to love people the way we love ourselves.
In my experience, loving people can be hard. I mean, some people are easy to love, but many other people are not. But the call of Jesus and true Christianity is to love them any way. Imagine how different the world would be if everyone followed these two greatest commands.
Tom
I am continuing my study of Matthew. I saw this recently in Matthew 22. An expert in the law asked Jesus, "Teacher, which is the greatest commandment of the Law?" (22:36). We are all familiar with the reply. Jesus answered: "'Love the Lord your God with all you heart and with all your soul and with all your mind.' This is the first and greatest command. And the second is like it: 'Love your neighbor as yourself." All the Law and the Prophets hand on these two commandments." (22:37-40) I want to focus on the last part of this statement, that all of the Law and Prophets hang on those two commands.
OK, first we can obviously see that both of the these two commands are about love. The first one is about our love for God, and the second is about our love for other people. These two things are inseparable. But what Jesus is telling us here is not love love is important, but that it is absolutely necessary. Imagine love were a nail that has been driven into a wall. If all of the Law and the Prophets, (not part,but all) hang on that nail, what happens if you pull the nail out. The Law and the Prophets fall, don't they? Without love, true Christianity falls apart.
Paul echoes this thought in I Cor. 13:1-3, "If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have faith that can move mountains, but do not have love, I am nothing. If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing." Without love, we are at best, nothing, and more likely, some annoying noisemaker, whose sound slowly diminishes into nothing. It is sad that in our modern world, so many people who claim to be Christians, are such hate rather than love. Instead, we are called to love people the way we love ourselves.
In my experience, loving people can be hard. I mean, some people are easy to love, but many other people are not. But the call of Jesus and true Christianity is to love them any way. Imagine how different the world would be if everyone followed these two greatest commands.
Tom
Tuesday, December 27, 2016
In Whose Image?
Hello everyone.
I have continued my study of the book of Matthew and I am now up Matthew 22, where Jesus asked about paying to Caesar. I have read this story many times. This time, while reading a commentary on Matthew called Be Loyal by Warren Wiersbe, I read a connection that I had not seen before. I want to share some thought about it.
I'm sure you are familiar with the story. The disciples of the Pharisees, teamed with the Herodians, attempt to trap Jesus in his words. Asking about paying taxes to Caesar, they think that if Jesus answers that they should pay taxes to the Romans, he will be in trouble with the people, and if He says that they shouldn't, he would be in trouble with the Romans. But as they always did, they underestimated Jesus, and He turned a o-win situation into a victory. He has them show him a coin, and asks, "Who's image is it?" The coin has Caesars' image on it, and Jesus says, "So give back to Caesar, what is Caesar's and give to God what is God's."
Here is the point Wiersbe made. While Caesar had placed his own image on the money, God, back in Gen. 1:27 had placed his own image on us. So, if I am understanding properly, we should pay our taxes (give to Caesar what is Caesar's), but more importantly, we are to give our selves to God, in whose image we carry. I don't know if those who heard Jesus say this, made that connection or not, but certainly his answer was good enough that they left. But whether they made the connection or not, we certainly can.
For me, this is a good time to think about such things. As I go into a new year, I always make some resolutions. Sometimes I do a good job keeping them, sometimes I do not. This year, I have to ask myself what can I do to better declare the image that I bare.
Tom
I have continued my study of the book of Matthew and I am now up Matthew 22, where Jesus asked about paying to Caesar. I have read this story many times. This time, while reading a commentary on Matthew called Be Loyal by Warren Wiersbe, I read a connection that I had not seen before. I want to share some thought about it.
I'm sure you are familiar with the story. The disciples of the Pharisees, teamed with the Herodians, attempt to trap Jesus in his words. Asking about paying taxes to Caesar, they think that if Jesus answers that they should pay taxes to the Romans, he will be in trouble with the people, and if He says that they shouldn't, he would be in trouble with the Romans. But as they always did, they underestimated Jesus, and He turned a o-win situation into a victory. He has them show him a coin, and asks, "Who's image is it?" The coin has Caesars' image on it, and Jesus says, "So give back to Caesar, what is Caesar's and give to God what is God's."
Here is the point Wiersbe made. While Caesar had placed his own image on the money, God, back in Gen. 1:27 had placed his own image on us. So, if I am understanding properly, we should pay our taxes (give to Caesar what is Caesar's), but more importantly, we are to give our selves to God, in whose image we carry. I don't know if those who heard Jesus say this, made that connection or not, but certainly his answer was good enough that they left. But whether they made the connection or not, we certainly can.
For me, this is a good time to think about such things. As I go into a new year, I always make some resolutions. Sometimes I do a good job keeping them, sometimes I do not. This year, I have to ask myself what can I do to better declare the image that I bare.
Tom
Subscribe to:
Posts (Atom)